

CEO and Director of Thrive Together Psychotherapy, specialising in mental health and relationship support for individuals and couples. Expertise in crisis intervention and development of structured, high-standard therapeutic services. Responsible for in-house training and integration of depth psychotherapy with accessible care pathways. Proven leadership in enhancing therapeutic practices and client outcomes.
private long-term counselling and psychotherapy for individuals and couples facing depression, anxiety, trauma, and relationship difficulties
Manage a case load of 50 Individual counselling clients providing treatment for moderate to severe depression and anxiety.
Review, develop and implement a psychological treatment plan for psychiatric patients in crisis
Providing emotional and physical support for an individual who has a brain injury
Counselling for children and young adults with depression and anxiety
Counselling for adults with depression, anxiety and mental health difficulties
Providing emotional and physical support for looked after children who are gang affiliated and have emotional difficulties.
Answer phones, generate new business, conduct interviews, manage staff pay roll, out of hours on call service and ensure all clients have the temporary staff they require.
assisting adults and children with challenging behaviour, learning, physical and mental health disabilities involving all aspects of daily care and community support.
Providing emotional and physical support for adults with learning, physical and mental health difficulties.
Managed a small team of staff who provide personal care for the elderly and infirm.
Cutting, style and colouring client's hair.
MSc Qualitative Research Project
"Exploring the Notion of Self-Sacrifice in Psychotherapy: a Case Study”.
Sacrifice was recognised as being entwined in a religious practice that can transform the idea of self-harm and suicide into a positive moral experience identified as an economic exchange. Using a case study method developed by Greenwood & Loewenthal, clinical and supervision case notes were subjected to hermeneutic-phenomenological analysis. This was grounded in an epistemology of “Idealism,” in which scientific knowledge is believed to be constructed from a researcher's conscious experience of the world (Greenwood and Loewenthal 2008). This research aimed to describe a client-therapist interaction to explore possible understandings of the notion of self-sacrifice in psychotherapy. The therapist categorised findings under the following headings: “Splitting of the good and bad object”, “The Scapegoat”, “Moral Masochism as Self-Sacrifice” and “The Wounded Healer”. The findings of this study suggest that, for this client, the notion of self-sacrifice is grounded in a traumatic, painful loss that led to self-blame, self-reproach, and self-punishment, attempts to prevent re-experiencing grief. The suggestion here was that the client's notion of self-sacrifice is an unspoken attempt at self-salvation in disguise.
BSc Quantitative Research Project
“The Face of Conflict: The Effects of Focus and 'Just World Beliefs' on Anger and Blame in a Simulated Conflict Situation”.
This experimental study explored the idea that reducing blame and anger is possible by focusing on the conflict issues. It also sought to establish how an individual's perception of justice may contribute to heightened anger and blame during conflict. This study hypothesised that Issues-focused conflict with low just world beliefs would demonstrate lower levels of blame and anger than person-focused conflict with high levels of just world
beliefs. Participants were exposed to a conflict situation via the social networking site Windows Live Messenger and asked to either focus on the person or the issues. Participants' facial expressions were recorded during this interaction and analysed using Ekman & Friesen's 1978 Facial Action Coding System (FACS). Questionnaire data were collected post-conflict to assess levels of blame and anger. The Just World Hypothesis scale was re-coded using a media split to identify participants with high and low levels of beliefs in the Just World. Results supported the hypothesis that low-level beliefs in a just world are associated with lower levels of anger, suggesting that when an individual believes they are being mistreated, they devalue the opponent's attractivenessand consider angry retaliationjustified.